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“The sweetest souls Who love The sweetest souls Who love, Cherish, Inspire & Protect the angel In you are your Guardian angel … They are your Friends & family. ”


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Get Well Soon SMS | Message Stock



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Friendship SMS | Message Stock

Friendship SMS | Message Stock



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Forget SMS | Message Stock

Forget SMS | Message Stock





“Love: Why does it hurt? y does it pain? may be because we love someone too much & too deep that sometime, we forget to keep a little for ourselves !!! ”





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“Value of relation is not that how much you feel happy with some one But it is that How much you feel ALONE without someone..”







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Faraz SMS | Message Stock

Faraz SMS | Message Stock



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Aamad e Ramzan Hai

Kalam e Ramzan - Aamad e Ramzan Hai - Shahzada... by MadaniVideos

         Iftar karane ki Azeem ul shan Fazilat

                Hazrat Salman Farsi Radi Allah Anhu se riwayat hai k Hazoor Akram (sallallahu Alaihi wasallam) ka farman hai. : Jis ne Halal khane ya pani se kisi musalman ka Roza Iftar karwaya,Farishte Mah e Ramzan k oqat mein us k liye Asteghfar karte hein aur Jibrail (a.s) shab e qadar meinus k liye Asteghfar karte hein.

                                                            (Tabarani al mu'jum al kabir jild 6 hadees 6162)

                      Sehri Sunnat Hai

      Hazrat Mohammad (Sallallahu alaihi wasallam) ka farman hai

1. Sehri khaya kro kyun k sehri mein barkat hai.
2. Humare aur Ahl e kitaab mein sehri khane ka farq hai.
3. Allah azza wa jalla aur us k farishte  sehri khane walo par rehmat nazal farmata hai.
4. Nabi kareem (sallallahu alaihi wasallam) apne saath kisi sahabi( Radi Allah anhu) ko sehri khane k liye bulate to Irshad farmate ,"Aao barkat ka khana kha lo ."
5. Roza rakhne k liye sehri kha kar qowat hasil kro,aur din k waqt aram kar k Raat ki Ibaadat k liye taqat hasil kro.
6. Sehri barkat ki cheez hai jo Allah ta;ala ne tum ko ata farmai hai,Is ko mat chorna.
7. Sehri pori ki pori barkat hai ,pus tum na choro chahy yehi ho k tum pani ka eik ghont pe lo.Beshak Allah aur us ke farishte rehmat bhejte hein sehri krne walon par.

Bhul kar khane peenay se Roza nahi jata

              Hazrat Abu Huraira (Radi Allah Anhu) se marvi hai k Hazrat Mohammad ( sallallahu alaihi wasallam ) farmate hein k Jis ne bhul kar khaya peeya wo apne Roze ko pora kare k usay Allah azza wa jalla ne khilaya pilaya

( Sahih bukhari jild 1 page 636 Hadees 1933) 

lion saying Allah

lion saying Allah by Fisabi

Shab e baraat

15 Shaban ki Fazeelat


Hazrat Ayesha Radi Allahu Ta'ala Anha farmati hein, mein ne eik raat Hazrat Mohammad sallallahu alaihi wasallam ko na dekha to Baqai pak mein mujhe mil gye,Ap sallallahu alaihi wasallam ne mujh se farmaya ,kia tume is baat ka dar tha k Allah pak aur us ka Rasool sallallahu alaihi wasallam tumhari haq talfi krein gy.
Mein ne arz kia Ya Rasool Allah sallallahu alaihi wasallam mein ne khyal kia tha k shayed ap azwaj e mutahirat mein se kisi k pass tashrif lay gye hon gy,to Rasool sallallahu alaihi wasallam ne farmaya "Beshak Allah Ta'alaShban ki 15ven shab asman ne duniya pr tajali farmata hai,pas kabila bani kalab ki bakriyo k balon se bhi ziada gunahgaron ko bakhsh deta hai

THE HIJRAH

After Muhammad had preached publicly for more than a decade, the opposition to him reached such a high pitch that, fearful for their safety, he sent some of his adherents to Ethiopia, where the Christian ruler extended protection to them, the memory of which has been cherished by Muslims ever since. But in Mecca the persecution worsened. Muhammad's followers were harassed, abused, and even tortured. At last, therefore, Muhammad sent seventy of his followers off to the northern town of Yathrib, which was later to be renamed Medina ("The City"). Later, in the early fall of 622, he learned of a plot to murder him and, with his closest friend, Abu Bakr al-Siddiq, set off to join the emigrants.

In Mecca the plotters arrived at Muhammad's home to find that his cousin, 'Ali, had taken his place in bed. Enraged, the Meccans set a price on Muhammad's head and set off in pursuit. Muhammad and Abu Bakr, however, had taken refuge in a cave where, as they hid from their pursuers, a spider spun its web across the cave's mouth. When they saw that the web was unbroken, the Meccans passed by and Muhammad and Abu Bakr went on to Medina, where they were joyously welcomed by a throng of Medinans as well as the Meccans who had gone ahead to prepare the way.
This was the Hijrah - anglicized as Hegira - usually, but inaccurately, translated as "Flight" - from which the Muslim era is dated. In fact, the Hijrah was not a flight but a carefully planned migration which marks not only a break in history - the beginning of the Islamic era- but also, for Muhammad and the Muslims, a new way of life. Henceforth, the organizational principle of the community was not to be mere blood kinship, but the greater brotherhood of all Muslims. The men who accompanied Muhammad on the Hijrah were called the Muhajirun - "those that made the Hijrah" or the "Emigrants" - while those in Medina who became Muslims were called the Ansar or "Helpers."

Muhammad was well acquainted with the situation in Medina. Earlier, before the Hijrah, the city had sent envoys to Mecca asking Muhammad to mediate a dispute between two powerful tribes. What the envoys saw and heard had impressed them and they had invited Muhammad to settle in Medina. After the Hijrah, Muhammad's exceptional qualities so impressed the Medinans that the rival tribes and their allies temporarily closed ranks as, on March 15, 624, Muhammad and his supporters moved against the pagans of Mecca.

Photo: A colonnade of lofty arches surrounds the courtyard at the Prophet's Mosque in Medina, after Mecca the second holiest city of Islam.
The first battle, which took place near Badr, now a small town southwest of Medina, had several important effects. In the first place, the Muslim forces, outnumbered three to one, routed the Meccans. Secondly, the discipline displayed by the Muslims brought home to the Meccans, perhaps for the first time, the abilities of the man they had driven from their city. Thirdly, one of the allied tribes which had pledged support to the Muslims in the Battle of Badr, but had then proved lukewarm when the fighting started, was expelled from Medina one month after the battle. Those who claimed to be allies of the Muslims, but tacitly opposed them, were thus served warning: membership in the community imposed the obligation of total support.
A year later the Meccans struck back. Assembling an army of three thousand men, they met the Muslims at Uhud, a ridge outside Medina. After an initial success the Muslims were driven back and the Prophet himself was wounded. As the Muslims were not completely defeated, the Meccans, with an army of ten thousand, attacked Medina again two years later but with quite different results. At the Battle of the Trench, also known as the Battle of the Confederates, the Muslims scored a signal victory by introducing a new defense. On the side of Medina from which attack was expected they dug a trench too deep for the Meccan cavalry to clear without exposing itself to the archers posted behind earthworks on the Medina side. After an inconclusive siege, the Meccans were forced to retire. Thereafter Medina was entirely in the hands of the Muslims.

The Constitution of Medina - under which the clans accepting Muhammad as the Prophet of God formed an alliance, or federation - dates from this period. It showed that the political consciousness of the Muslim community had reached an important point; its members defined themselves as a community separate from all others. The Constitution also defined the role of non-Muslims in the community. Jews, for example, were part of the community; they were dhimmis, that is, protected people, as long as they conformed to its laws. This established a precedent for the treatment of subject peoples during the later conquests. Christians and Jews, upon payment of a yearly tax, were allowed religious freedom and, while maintaining their status as non-Muslims, were associate members of the Muslim state. This status did not apply to polytheists, who could not be tolerated within a community that worshipped the One God.

Photo: The Ka'bah, spiritual axis of the Muslim world, stands in the courtyard of Mecca's Sacred Mosque.
Ibn Ishaq, one of the earliest biographers of the Prophet, says it was at about this time that Muhammad sent letters to the rulers of the earth - the King of Persia, the Emperor of Byzantium, the Negus of Abyssinia, and the Governor of Egypt among others - inviting them to submit to Islam. Nothing more fully illustrates the confidence of the small community, as its military power, despite the battle of the Trench, was still negligible. But its confidence was not misplaced. Muhammad so effectively built up a series of alliances among the tribes his early years with the Bedouins must have stood him in good stead here- that by 628 he and fifteen hundred followers were able to demand access to the Ka'bah during negotiations with the Meccans. This was a milestone in the history of the Muslims. Just a short time before, Muhammad had to leave the city of his birth in fear of his life. Now he was being treated by his former enemies as a leader in his own right. A year later, in 629, he reentered and, in effect, conquered Mecca without bloodshed and in a spirit of tolerance which established an ideal for future conquests. He also destroyed the idols in the Ka'bah, to put an end forever to pagan practices there. At the same time Muhammad won the allegiance of 'Amr ibn al-'As, the future conqueror of Egypt, and Khalid ibn al-Walid, the future "Sword of God," both of whom embraced Islam and joined Muhammad. Their conversion was especially noteworthy because these men had been among 

Muhammad's bitterest opponents only a short time before.

In one sense Muhammad's return to Mecca was the climax of his mission. In 632, just three years later, he was suddenly taken ill and on June 8 of that year, with his third wife 'Aishah in attendance, the Messenger of God "died with the heat of noon."

Photo: Devout Muslims from all over the world gather for the pilgrimage to Mecca, for nearly fourteen centuries one of the most impressive religious gatherings in the world.
The death of Muhammad was a profound loss. To his followers this simple man from Mecca was far more than a beloved friend, far more than a gifted administrator, far more than the revered leader who had forged a new state from clusters of warring tribes. Muhammad was also the exemplar of the teachings he had brought them from God: the teachings of the Quran, which, for centuries, have guided the thought and action, the faith and conduct, of innumerable men and women, and which ushered in a distinctive era in the history of mankind. His death, nevertheless, had little effect on the dynamic society he had created in Arabia, and no effect at all on his central mission: to transmit the Quran to the world. As Abu Bakr put it: "Whoever worshipped Muhammad, let him know that Muhammad is dead, but whoever worshipped God, let him know that God lives and dies not."

The Message

In or about the year 570 the child who would be named Muhammad and who would become the Prophet of one of the world's great religions, Islam, was born into a family belonging to a clan of Quraysh, the ruling tribe of Mecca, a city in the Hijaz region of northwestern Arabia.
Originally the site of the Ka'bah, a shrine of ancient origins, Mecca had with the decline of southern Arabia (see Chapter l ) become an important center of sixth-century trade with such powers as the Sassanians, Byzantines, and Ethiopians. As a result the city was dominated by powerful merchant families among whom the men of Quraysh were preeminent.
Muhammad's father, 'Abd Allah ibn'Abd al-Muttalib, died before the boy was born; his mother, Aminah, died when he was six. The orphan was consigned to the care of his grandfather, the head of the clan of Hashim. After the death of his grandfather, Muhammad was raised by his uncle, Abu Talib. As was customary, Muhammad as a child was sent to live for a year or two with a Bedouin family. This custom, followed until recently by noble families of Mecca, Medina, Tayif, and other towns of the Hijaz, had important implications for Muhammad. In addition to enduring the hardships of desert life, he acquired a taste for the rich language so loved by the Arabs, whose speech was their proudest art, and learned the patience and forbearance of the herdsmen, whose life of solitude he first shared and then came to understand and appreciate.
About the year 590, Muhammad, then in his twenties, entered the service of a widow named Khadijah as a merchant actively engaged with trading caravans to the north. Sometime later Muhammad married Khadijah, by whom he had two sons - who did not survive - and four daughters.
During this period of his life Muhammad traveled widely. Then, in his forties he began to retire to meditate in a cave on Mount Hira outside of Mecca, where the first of the great events of Islam took place. One day, as he sat in the cave, he heard a voice, later identified as that of the Angel Gabriel, which ordered him to:
Recite: In the name of thy Lord who created, Created man from a clot of blood.
Three times Muhammad pleaded his inability to do so, but each time the command was repeated. Finally, Muhammad recited the words of what are now the first five verses of the 96th surah or chapter of the Quran - words which proclaim God the Creator of man and the Source of all knowledge.
At first Muhammad divulged his experience only to his wife and his immediate circle. But as more revelations enjoined him to proclaim the oneness of God universally, his following grew, at first among the poor and the slaves, but later also among the most prominent men of Mecca. The revelations he received at this time and those he did so later are all incorporated in the Quran, the Scripture of Islam.

Photo: The sun rises over Jabal al-Rahmah, the Mount of Mercy, where Muhammad in his farewell sermon told the assembled Muslims, "I have delivered God's message to you and left you with a clear command: the Book of God and the practice of His Prophet. If you hold fast to this you will never go astray."
Not everyone accepted God's message transmitted through Muhammad. Even in his own clan there were those who rejected his teachings, and many merchants actively opposed the message. The opposition, however, merely served to sharpen Muhammad's sense of mission and his understanding of exactly how Islam differed from paganism. The belief in the unity of God was paramount in Islam; from this all else followed. The verses of the Quran stress God's uniqueness, warn those who deny it of impending punishment, and proclaim His unbounded compassion to those who submit to His will. They affirm the Last Judgment, when God, the Judge, will weigh in the balance the faith and works of each man, rewarding the faithful and punishing the transgressor. Because the Quran rejected polytheism and emphasized man's moral responsibility, in powerful images, it presented a grave challenge to the worldly Meccans.

Gunnah Garon Par Karam

Hazrat Ayesha Radi Allah Ta'ala Anha se rawayat hai k Hazrat Mohammad Sallallahu Alaihi Wasallam ne farmaya k " Mere pass Hazrat Jibrail (a.s) aye aur kaha ye Shaban ki 15ven shab hai,is mein Allah Ta'ala Jehannum se itno ko azad farmata hai jitne Bani kalab ki bakriyo k bal hein.,magar Kafir aur Adawat wale aur Rishta katne wale aur Kapra latkane wale aur Waldaein ki nafarmani krne wale aur sharab k adi ki taraf nazr e Rehmat nahi farmata .........  ( Shoab ul Iman)

Hazrat Imam Ghazali farmate hein

1. Sharab ka adi
2. Zina ka adi
3. Maa Baap ka nafarman
4. Rishta dari khatam krne wala
5. Fitna baz
6. Chughalkhor

in sab ki bakhshih nahi ho gi.isi tarah kahin,Jadu gar takabbur k saath pajama tukhno se neeche latkane wala,do musalman k bech phoot dilwane wala aur kisi musalman se keena rakhne wala bhi is raat maghfirat ki saadat se mehroom rahe ga.hume chahiye k hum apne uper nazar krein.aur dekhein k hum bhi kisi gunnah mein to malawas to  nahi hein.agar hein to 15 Shaban se pehly hi sachi toba kr lain

Zindagi ka Maqsad

Islamic Speech - Zindagi ka Maqsad - Haji Imran... by MadaniVideos

Isteghasa.. Masjid e Nabvi mein Aya Hun

Isteghasa - Masjid e Nabvi mein Aaya Hun - Asif... by MadaniVideos

Nazak Faisaley

15 Shaban ki raat kitni nazak hai, na jane qismat mein kia likh diya jaye.baz dafa insaan ghaflat mein para reh jata hai aur us k bare kuch ka kuch ho jata hai.
Ghunia-tul-Talibeen mein hai , k bohat se kafan dhul k teyyar rakhe hote hein.lekin kafan pehne wale bazaron mein ghoom rahe hote hein.Bohat se aise log hote hein k un ki qabrein khudi hui tayyar hoti hein,lekin un mein dafan hone wale khushiyo mein mast hote hein.bohat se log hans rahe hote hein , halaan k un ki halakat ka waqt qareeb aa aa chuka hota hai. bohat se makaanat ki taamir ka kaam mukamal hone wala hota haimagar malik makan ki mout ka waqt qareeb aa chuka hota hai

                           Aagha apni mout se koi bashar nahi
                  Samaan so bars ka hai pal ki khaber nahi

History of Dajjal Arrival and Truth Behind Bermuda Triangle Mystery

History of Dajjal Arrival and Truth Behind... by

Mita day Meri sari khatain

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Asma-ul-Husna 99 Names of Allah

Asma-ul-Husna 99 Names of ALLAH (الله) by muslimss

Ulad ka zimadar koun

Hadith: Tum sab Nigran ho tum main se her Aik se iske ma tehat Afrad ke barey main pucha jaega. Badshah Nigran hai, is se is ki riaaya k barey main pucha jaega. Aadmi apney Ahl o Ayal ka Nigran hai is se is ke Ahl o Ayal k barey main pucha jaega. Aurat apne khawand k Ghar aur Aulad ki Nigran hai is se inke barey main pucha jaega. (Sahih Bukhari, Hadis 2554, Jild 2, Page 159)